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October 14, 2009
TUXTLA GUTIERREZ, Mexico (CDN) -- Alonso Lopez Entzin, a Tzotzil-speaking Christian in Chiapas state, Mexico, spent 11 years and eight months in prison for a crime he did not commit. Accused of participating in the tragic "Acteal massacre" in December 1997 in which 45 persons died near San Cristobal de las Casas, he and more than 80 of his neighbors were summarily arrested and charged with the murders.
On Aug. 12, the Federal Supreme Court of Mexico ordered that Lopez Entzin and 19 other indigenous men accused in the Acteal killings - 18 are Christian, including Lopez Entzin - be freed from El Amate Penal facility in Chiapas. Their release came as a surprise to him and his fellow prisoners, as well as to thousands of people in Mexico and around the world advocating their release.
Of the 18 Christians released, only five were Christians when they were arrested; the rest came to trust in Christ while in prison. At least 27 innocent men who were Christians at the time of their arrest remain in prison, according to advocacy organizations.
"I thank God that I have been granted freedom," Lopez Entzin told Compass. "We are no longer imprisoned thanks to the power of God. There is no other person that has this kind of power, only God."
The court is reviewing the cases of another 31 men convicted in connection with the massacre. Six more defendants will be granted new trials.
"Right now we see the first fruits of our prayers," saidTomas Perez Mendez, another of the 20 freed prisoners. "We are confident in the Lord that the rest of the brothers are going to obtain their freedom as well."
Lopez Entzin added that winning their freedom will not be easy.
"When we were inside El Amate, we began to pray, fast and glorify our Lord Jesus Christ. There are thousands and thousands of brothers who prayed for us inside the jail - thank God He answered those prayers," he said through tears. "That's why those brothers who remain behind in El Amate believe that if God's will is done, they will soon be free."
Most of the remaining Acteal inmates are evangelicalProtestant Christians sentenced to 25- and 36-year prison terms. For years, human rights advocates and legal experts have presented legal arguments showing that the men were convicted on dubious evidence. The district court of the state of Chiapas, however, has consistently ruled against the defendants in appeals.
Attorneys for the defendants finally succeeded in bringing the case before the Federal Supreme Court in Mexico City. The justices who reviewed the case found clear violations of due process and on Aug. 12 overturned the convictions in a 4-1 decision.
The court ruling stated that the decision was not a determination of the guilt or innocence of the men, only that their constitutional rights had been violated during their arrest and conviction.
Though grateful to be free at last, Agustin Gomez Perez admitted that prison was "very difficult, very difficult indeed."
"There inside the jail, everybody loses," Gomez Perez said. "I saw it. Many lost their wives, their families, their homes. In the years I was in jail I lost my son. It was May 7, 2005. Twelve families were traveling in a truck to visit us in El Amate. They had an accident, and my 3-year-old son Juan Carlos was killed."
Inmates expressed gratitude for church groups and international organizations that lent support to their families during their incarceration. Some groups supplied chicks, piglets and coffee plants for wives and children to raise on family plots. A volunteer team of doctors and nurses from Veracruz provides free treatment to prisoners and their dependents.
The prisoners said that one of the greatest helps was regular visits from their families. International Christian organizations raised money for bus fares and chartered vehicles to ensure that the prisoners' families, who could not otherwise afford the travel, saw their husbands and fathers as often as possible.
Normalcy Not Returned
Despite being freed, the 20 men have yet to resume normal life with their families.
"When I left jail, I didn't think I would be stuck half-way home," Gomez Perez said. "I was thinking I would come home and see my wife and children. But we haven't got there. We are left here half-way home."
"Half-way home" for the released men is the market district in hot, bustling Tuxtla Gutierrez. They are living in makeshift half-way houses provided by the federal government, awaiting resettlement on land that state authorities have promised them.
Compass met with seven of the former inmates in a rented building they occupy with their wives, children and, in some cases, grandchildren. The families share windowless, sparsely furnished rooms with bare cement floors. Government food rations sustain them. While the half-way house is better than prison, it is nothing like the lush, green Chiapas mountains to which they long to return.
The men agreed to the relocation scheme because the farms they worked before going to prison have long since reverted to their heirs or, in some cases, neighbors. They welcome the assistance to get back on their feet financially.
Government officials, however, insist that the Acteal prisoners must relocate to new communities because they fear violent clashes will flare between them and their old rivals.
The seven freed men were unanimous in their opinion that such confrontations would not happen.
"In the first place, we do not agree with what the government is saying," Gomez Perez said. "We hold no grudges against those who accused us. What happened, happened. We are not thinking vengeance."
Perez Mendez agreed with Gomez Perez that the men feel no ill will against those who accused them and no resentment for what they suffered in jail.
"God does not want that we hold grudges or take vengeance against anyone," he said. "There is not really much danger out there in our communities either. When people saw the news on television on Aug. 12 that we were getting out, they were happy. Well, now we hear that they found out we are not coming home, that we are here in Tuxtla, and some are saying, 'Why don't they come home? Tell them to come.'"
The Acteal prisoners have reason to hold grudges. Their attorneys say many of them were arrested in random police sweeps in the days following the massacre simply by being in the wrong place at the wrong time. Public indignation over the brutal slayings, fueled by numerous inflammatory press releases from Las Abejas, a civic group whose members were primary targets in the massacre, as well as by the left-leaning human rights organization Fray Bartolomé de las Casas, swelled to fever pitch in December 1997.
Authorities responded by arresting dozens of "suspects," without evidence or warrants, to quell the outcry.
Some Acteal defendants found themselves accused of the crime by allies of the rebel Zapatista guerrilla army. A land dispute between Zapatista sympathizers and opponents of the rebels intensified during the waning months of 1997, claiming the lives of 18 indigenous men, the majority of them Protestant Christians. Attorneys say indifferent law enforcement officers failed even to investigate the murders, let alone arrest the perpetrators.
Frustrated with the authorities' foot-dragging and desperate to defend themselves against further aggression, nine indigenous young men armed themselves and confronted their enemies on Dec. 22, 1997. The ensuing firefight and subsequent massacre at the Catholic hermitage in Acteal ended with 45 dead, many of them women and children who were participating in an Abejas-sponsored program that day.
Five of the nine armed men have confessed to participating in the Acteal shootings and insist they acted alone. Those five are serving prison terms in El Amate. Two others were arrested and released because they were minors at the time of the crime. Two more remain at large and, ironically, have reportedly come under the protection of the Zapatistas.
Las Abejas and its allies continue to assert that that the Acteal killings were carried out by "paramilitary" units equipped and assisted by the Mexican army. With the passage of time, many of those who hold this thesis have admitted that most of the Acteal prisoners did not, in fact, participate in the shooting. Nevertheless, they insist that until the "intellectual authors" of the atrocity come forward and confess, not one prisoner - even though innocent of the crime - should be released.
That strange logic has helped to keep more than 50 innocent men in prison for nearly 12 years.
"It is certain that we suffered an injustice for nearly 12 years," Perez Mendez said. "A lot of people tell us that we are guilty. But as far as we are concerned, God knows all. We did not commit that crime.
He implored Christians to pray for the innocent men who have yet to be released.
Pray as well for we who are not at home in our communities," he said. "I ask that you not forget us."
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